THE SERMONS THAT MATTER

 

THE SERMONS THAT MATTER


I. In all this, have we been speaking of a remote past, which may be

of interest to us but which fundamentally no longer concerns us?

                    Rudulf Bultmann, June 7, 1936


Driving down Fruitvale to have

my tires checked by Russ at Tires U-Save,

in the Honda Fit, three days,

three sermons into Bultmann’s


Marburg Sermons, This World

And the Beyond, 1936-1950,

twenty-one sermons, available

to me by way of Inter-library Loan


from the local public library,

I pull off to the shoulder of the road

after failing to steer safely

writing in my notebook,


Mostly, I just breathe,

holding this book, relieved,

(still in dis-belief) at what

I hold, I’m holding these sermons!


They’re in my hands.

This confirmation. These 50 years.

Afraid that I’ll lose it

before getting to the air machine


and the life of my tires.

There. Now I can drive again,

turn into traffic, arriving.

Sitting in the waiting room,


cold, two doors opening,

closing, in and out of the shop

workers, seated in the plastic

and aluminum chair, notebook


and sermons bound and not

remaindered, Bultmann writes,

This is the critical advent question.

He is with his students and colleagues,


with them, in their language, ahead

of them yes, but in hearing distance.

1936. It is January 11, 2025.

Here, there has been an election.


Bultmann cites the poet, The story of our days,

he has been reading forgotten poems

of Karl Immermann, gazing into evening,

and lo, beyond our time to guide


our children’s course, the story

of our days, our age’s stain,

must be effaced. Only in the waiting

then, we see ourselves with a chance


come from elsewhere. Forgotten

in the stacks, maybe stored in the library

basement, retrieved, delivered,

temporarily mine, 42 more days!


Fragile binding eternal, even

conscious fingers and hands

breaking under use, under-used

before evangelical clamor.


Jim Bodeen

11-17 January 2025

AROUSING TOTAL OPPOSITION

 

AROUSING TOTAL OPPOSITION


Down from the mountain, legs worn,

stretched and dry from leather boots,

Chafed muscles cry for lotion. Waking in bed,

the lost pencil for margin notes

in the library-loan book of Bultmann

sermons* on living room floor

under footstool. I get up to pee,

applying lotion while retrieving

the pencil. The old man must die,

Bonhoeffer says. Bultmann turning

the parable every possible way.

Workers in the vineyard,

can they not see God’s generosity?

Even when crops fail? Remembering

an old man talking about his pastor-

father, You were able to work, no!

Bultmann, too, like

a Navajo Blessingway Singer

from another world. Hozho.

And Tillich arrives in the mail.

Nothing can be hidden—It is always

reflected in the mirror in which nothing

can be concealed. My old pastor

brought you to me. Dear Paulus,

You learned men of crises

at my door, me, the worst of sinners

as Bonhoeffer says to seminarians,

common, a Dakota prairie dog.

How else to have hope?

The parable insists the vineyard owner speak.

Do you begrudge my generosity?

So many helping to understand.

Poverty written on my face. Bultmann ending

his sermon at the beginning,

August, 1942, with lines from the poet,

another Paul, Gerhardt, (the poets

at every trailhead with Bultmann),

We are guests at a strange hearth.

Too many houses have been built

in the forests. The cities are on fire.

Holderlin, C. F. Meyer, Rilke,

signs themselves, declarations

of suffering leading to grace.

Unarmed in a simple message.

Salve from poets rubbed

into an old man’s legs.

To be nothing here.


*Rudolf Bultmann, This World and the Beyond: Marburg Sermons, 1936-1950.


Jim Bodeen

15 January 2025

LET YOURSELF BE SURROUNDED BY KAREN

 

LET YOURSELF BE SURROUNDED BY KAREN


The walls in this house

are Karen’s walls.

This house on her 80th birthday

is a celebration of beauty

she brings to us.

Thank you for coming.

Wander the rooms.

Sit before the color

of her threads, the material

before your eyes, created

by this uncommon woman.


Jim

1 January 2025


ON THIS FIRST DAY

 

ON THIS FIRST DAY


               Up,

and in the butterscotch chair

while coffee brews. I begin

reading A Year with Bonhoeffer,--

the daily meditations by turning

back to January 1–2025:

God becomes human, a real human being,

on this first day. I began this journey

October 12, when Steve gave us

both the book. We had been driving

to Ellensburg each week, studying DB’s

Discipleship—his work on the Beatitudes

re-opening the hunger that can’t be taught,

blessed are those,--what had broke me open

in the story, broke me again in the words.

Sweet with the practice of early rising,

the dark listen through other ears. Music

available to all at no cost. It’s a new time

again. One with destructive empathy,

de-constructing one’s own feelings.

God wants me to be human too. On this

first day, bird feeders full of thistles

for the finches, God leads us

into absurdity. What am I doing

with this rich kid, newly arrived

from the beaches of Barcelona?

How is it that God sounds so much

like my mother's cry. Her song carries,

crossing the shallow seas of North Dakota.


Jim Bodeen

1-3 January 2025

THE AMERICAN GOLDFINCH

 

THE AMERICAN GOLDFINCH


            --for D. P. at 17


is the songbird you fill the feeder

full of thistles for, Dee. This morning

you’re 17, and finches sing

Tsii, tsi, tsi, tsit, for you. Maybe


you’re making pizzas today,

working your shift at Mod Pizza,--

maybe right now, you’re getting ready

for work, maybe checking messages


on your phone from friends singing

for you. When they call, sing back.

Tell them you like thistles, dandelions,

small twigs. Tell them you like flowers,


lots of flowers, purple ones.

Purple ones with yellow centers.

You’re 17. Give this day to yourself.

Hey, this day to find out again, what it’s like!


Love you. Gpa

27 December 2024

ASPARAGUS SETACEUS

 ASPARAGUS SETACEUS


            [Poem in Karen’s Christmas Stocking]


IS NOT, is not, a stocking

stuffer, and it’s not a fern either,


even though Wilco

will make you think so.


It is related to the asparagus,

claimed also by the lily


family. Family stockings

hung on the fireplace make one


believe in socks hung empty

by a fire place during Advent.


It’s Christmas Eve, Karen

and my gifts for you, promise


nothing, they’re as useless

as ever. This uselessness


that makes me a beginner

is the gift inside the stocking--


no holes in these toes--

the beginner knows better


than those more knowing--

the beginner is always


beginning. You’re napping

and I’m online learning how


to care for a fern that is not

a fern, wispy in a window sill


or bathroom, liking light

and water, but not too much,


one from South Africa, now

all over the place. If I can


get this right, the plant goes

to the window sill. This poem


goes in the stocking

with all my searching love.


Love, Jim

Christmas Eve, 2024

20 DECEMBER 2024

 















20 DECEMBER 2024


        0130 Hours


Sensing she’s awake,

I ask her,

                    How are you doing?


I’m not sleeping. I’m OK.


I get up to pee.


My dry, scratchy eyes are good.

I’m learning how to take daily care,

morning and night.

I feel good in my eyes.


Take care for others. For her breath is for you.


First person pronouns to love her with.


How’s the right knee?

Better with less walking.


Freak occurrences and improbable coincidences.


Loose paragraphs half-attached


Breathing into the listening



Jim Bodeen

20 December 2024