LEARNING THE ROPES/APRENDIENDO LAS CUERDAS

 

LEARNING THE ROPES, APRIENIENDO LAS CUERDAS

  

         —for Katie Lucille Pappas

 

      Then someone came and tied rope to rope, cord to cord, string to string, and drew

       the water and drank. Then, everyone began to draw the water and drink.

            —The Murmuring Deep, Havivah Gottlieb Zornberg

 

      You ask me how it started. Well, it was just a phone call to ask Miguelito to dinner.

             —Learning the Ropes, Bill Ransom

 

I. CROSSING WATER

 

I’ve told this story before.

When I came home from Vietnam,

university students ask two questions:

Did you kill any babies? Got any dope?

The drama teacher takes me into the hall

and shows me how to enter a room.

Call this one drawing water.

These are the dark sounds of Cante Jondo

in the lands of Lorca and Machado.

Of Paz, Guadalupe and Sor Juana.

Malinche and Cervantes are your grandparents.

Mine, too.

 

Grandpa, what did you do in the war

 

It may be that your classmates

don’t want to give up

their cultural secrets.

Don’t be misled.

 

You have your own practice.

Your own agenda.

 

II. PARALLEL INQUISITIONS

 

Inheriting silence with its brutal weight

in the shadow of Lorca’s ravine.

Maybe go the other way

and take a bus to Ronda. Camarón de la Isla,

greatest of all. Flamenco singers. Carrying

a nickname! Given to him by an uncle!

His name José Monje Cruz.

The universal wound, lucha con el duende.

Duende wounds. Without the possibility

of death, no duende, the wound,

Camarón de la Isla. ¡Escuchiste!

 

Always open. Malinche and Cervantes.

A bit of the pocho in me.

Who marries who is the labyrinth.

Inner ear walking like we walked in Yakima

after picking peaches in orchard solitude.

Violent shadows alchemized.

 

Rilke arrives in Ronda stuck,

and he found it—inspiration. When the bus

driver opens the door

it’s your walk.

 

 

III. ALGUNAS NOTAS

 

No tiene ni pies ni cabeza

No me cuadras

Mucho ruido y pocas nueces

Pura boca

Solo tiene suelto

Coger el ritmo

Hacerme con el mundillo

Quedate con el cambio

 

Dar una de cal y otra de arena

 

Novatada, no estas super verde

 

Lanzar la piedra y esconder la mano.

 

A mi no vaciles

Corta el rollo

Basta ya

 

No me comas la oreja

 

Espabilla.

Espabilla y haz tu parte

 

 

IV. THE TRIGGER FINGER HAS A LISTENING EYE

 

He collided with the place, his encounter his.

The prayer in darkness being the essential prayer.

Spain asks only this, make fire.

Raw danger’s sacred breath. And breathing.

Dancing connections human, word-raw.

So raucous, purity becoming us.

This act of living, our full color defiance

between Guadalupe and Malinche.

She collided too. Which she me?

 

Taking poems to the prison

the psychologist said,

It takes 26 days for them to get real.

Anybody can pretend for 26 days.

 

But there’s something gonna happen tomorrow.

 

 

V. LLEVANDO MACHADO EN LA MOCHILA

WALKING THROUGH SPAIN,

THE GRANDDAUGHTER BECOMES AN ABRECAMINOS

 

Caminante, no hay camino

Se hace camino al andar

             Antonio Machado

 

Machado in your backback.

Su mochila. The things you carry,

walking. Your walk. Wonder

in the long night burning every map.

 

And Lorca’s Duende—not only

the death drive, but the pathway to healing.

All Cante Jondo is flamenco,

but not all flamenco is Cante Jondo.

 

You’re walking in Málaga.

Find the Café de Chinitas, Lorca quotations

on the walls. Take pictures,

send some. The cross-shaped alley way

 

built for 17th Century nuns.

You’re in a temple that looks like a classroom

with scuffed-up floors and bad light.

Everybody’s on the road to find out--

 

everybody is.

Machado’s walk makes you wonder--

make you new? What’s

around the next corner? Through

 

that door. When your Uncle Tim

was 15, he and I flew to Yucatán

and worked our way north

through Chiapas on bus. Boarding

 

a shuttle in San Cristóbal De Las Casas,

I looked into eyes of campesinos

heading straight to asparagus fields.

Hey, Gringo, I have three wives.

 

Una aquí, y dos en Tejas!

--Lo siento, Amigo. Ud tiene

muchas problemas. Only so many

ways to say it. Years

 

later on graduation night, dressed-up,

a Mexican student,

calls me out, smiling, ‘Qué

Muñeca! One way again—

 

           —Muñeco!

 

Katie—you ride the bus

with the chaos of the road

and your mother’s courage.

You’re 20. Your mom, 22,

 

seriously ill, alone in Morelia,

hospital phone calls, limited Spanish,

--Ella necesita operación para salvar

su vida. Your mother hangs up the phone,

 

walks herself into surgery.

You don’t have to do these things,

but you carry them in your being.

The darkest rooms are full of light.

 

CODA

 

There’s room in your backpack.

 

Remember that stone you brought me

from Arizona that looked like

the Sangre de Cristo mountains.

 

I cut a wood round, polished

and hand-rubbed for the patina.

Suiseki sensei calls it a daiza.

Where your stone rests in the garden.

We’ll look at it next year

when you return.

What I did is what I do in these poems.

 

 

 

Love you—Gpa.

 

Jim Bodeen

16-21 September 2026

 

 

 

 

SHE DESIGNS THE NEW ROBE

 

SHE DESIGNS THE NEW ROBE

 

A vest with a high neck, Japanese lines.

And she buys him a wool hat, black fedora.

A Stetson. ceremonial, for his 81st birthday.

9 August 1945. He wears it, as it hangs

 

in the closet, For underneath, in the brim,

He’s tucked Ortega y Gasset,

And the uniform of the mustache

From 1968, he wears it stashed,

 

Everywhere he goes. He was the evac man

At the 85th Evac Hospital, Qui Nhon.

His mustache, the full bird colonel said,

Not uniform below the lip. Cut

 

It. The other colonel, full bird, too,

In charge of surgery, says, Sgt Bodeen,

You will not cut that mustache. This

Is bone wax, It stops the bleeding. You

 

Will wax it, let it grow.

Your mustache will continue its work

As it curls towards your eyes.

To this day, that’s how he wears

 

His uniform under that hat.

Waxed, above and below

At the same time. If you look close,

A bit uneven on one side.

 

Jim Bodeen

24 September 2026

MANY HATS

MANY HATS

Many Hats wore them,

Short-brimmed fedoras, each one

deep water worn


Jim Bodeen

18 September 2026

THAT ONE


 










THAT ONE


That wooden spoon,

Robin and Sherry,

Hand-carved,

Makes music

From the carver’s box

Resting by the fire place.


Jim Bodeen

11 September 2026





LABOR DAY, 2026

 

LABOR DAY, 2026


    For how can I endure to see the evil that shall come unto my people?

        Esther, 8: 6


    “All he can tell her is, ‘If you are silent now, and do not defend your people, you will have nothing to     say in the world to come.”

        Avivah Gottlieb Vornberg, The Murmuring Deep, p. 123


When my brother took me to see the Mariners play

on my 80th birthday, I saw those guys with signs


outside the stadium. They had bullhorns

and weren’t easy to listen to. Mordecai,


Mordecai. I have my own corner

of the street. Sack cloth and Stetson


hats become me. I dress up

my signs with colored Sharpie pens,


playing with inside and outside.

The people I stand with say,


Your writing is too small. Those cars

going by, they can’t read a word.


Turn your sign around I say

to myself as I turn and go


the other way—let them read

the other side. Keep walking.


Jim Bodeen

7 September 2026

'EACH IS THE OTHER AND BOTH ARE ONE' --San Juan de la Cruz

 

‘EACH IS THE OTHER AND BOTH ARE ONE’*

            San Juan de la Cruz


            “Deprendimiento”—Detachment for the purpose

                                    of something greater.


The other inside

an imaginable God

calls for compassion

                                        **


Jim Bodeen

1-3 September 2026


*from The Ascent to Joy, San Juan de la Cruz

**from The Murmuring Deep, Avivah Gottlieb Zornberg


OVER HERE, AUTUMN BLAZE

 

OVER HERE, AUTUMN BLAZE

       --for Leslie & Spencer Hatton

         and for Little Giant Fire #2


on the deck, making my street

sign, Autumn Blaze, the great maple,

its canopy a shield, eats up the smoke,

leaves with their five points extended,


working non-stop, cleaning the air,

a miracle of community organizing.

Air underneath Autumn Blaze, clean.

Until I leave the yard for the street


witness for Ukraine, I don’t know

this myself. Smoke from fires,

foul, dangerous like the war—of

course—it’s part of the war,


the fires. It’s Thursday and I join

20-or-so others, witnesses. This is their fifth

year of vigil, and I joined them

last year. One can’t see the Maple’s


work, but sitting underneath it

one breathes free. I have a new sign

today. I don’t give my signs titles,

they’re working signs, matter-of-fact,


you might call this one, Chekhov

in Ukraine. I’ve taken pastoral images

from his stories and travel, details

that move my heart, like this one:


‘a tall Ukrainian, long-nosed, long-armed,

white shirt, embroidered collar, balloon trousers,’

from The Steppe. from a letter, ‘I am

completely enchanted,’ on my sign.


These street signs are shields,

after Hephaestus—his immortal work

for Achilleus—that shield, that one--

model for Ukraine, workers harvesting


grapes, disrobing young lovers--

you can hear their kisses—and music

coming out of streams of silver!

When I came back from war


60 years ago, my professor calling it

a newspaper—last image Hector’s men

would see before Achilleus’ sword

entered their bodies--domestic. My street sign come


from this vision, on cardboard,

disintegrating in weather, hauled

in and out of the car, ephemeral

in traffic,--but make no mistake,


cut from the same metal

Gods gave Hephaestus—standing

with Ukraine, standing against fires,

the one here in Yakima Valley, Union Gap--


the one where you live—that one,

too. And that war. The war in Ukraine,

the same war, same conflagration

as the one where you live--


devastation reaching from ocean

to ocean, blue-band of water encircling

Achilleus’ shield, magnificent

part for the whole, leaping all boundaries.


Jim Bodeen

27 July—29 August 2026