BEGINNING THE STUDY OF THE PRESENT
After cycling, the
coffee. After
cycling, Karen and
coffee. After the lonely
night with
Bonhoeffer, sunshine,
and Karen says,
“Should we go get our shots?”
Yes, Let’s go. Flu
and Covid. I carry
two copies of
Harper’s—two essays
I read separately,
ending summer, beginning
fall, each read
twice, and a third time
at the pharmacy, 22
days before the election.
Yesterday’s Men,
the Death of the Mythical
Method by Alan
Jacobs, and Glimmers
of Totality, on
Fredric Jameson at 90,
by Mark Greif,
spelling correct. Quick
note: Jameson just
died, on the third, after
a fall. Yesterday’s
men, mine really, our
generation—Northrop
Frye, Joseph Campbell--
didn’t know Giam
Battista Vico, writing in 1725--
shorten the reign of
barbarism. Jameson’s a Marxist,
his two
characteristics of America: hypocritical
and shallow. After
the second read,
transferred favorite
sentences to notebook,
downloaded the
e-book (couldn’t wait):
Inventions of a
Present: The Novel
in its Crisis of
Globalization. Here’s a sentence
from Greif: “Every
intervention, rereading,
and retrospection by
Jameson is about the present
and the wish to
shape the future.” Our pharmacy’s
still locally owned,
believe that? Karen takes
both shots in her
left arm, and I take mine
in the right. Tieton
Village Pharmacy. We’ve
known the pharmacist
for years. Two years ago
when we had Covid at
Christmas, he got us
going with Paxlovid.
Karen quit after two pills.
I asked our guy to
talk about virus and bacteria,
both in the context
of Covid and composting.
“It’s been years
since I had a microbiology class,”
he says, “bacteria’s
more complex in cell structure.”
I just want to know
how the worms get into the compost.
From Tieton we stop
at Ace on our way home.
Karen wants purple
and orange LED lights
for the porch during
Days of the Dead.
White neighborhoods
coming from Halloween
and commercial
costume parties are catching up,
especially with
skeletons—aka calaveras,
in the dominant
culture in our town. I’m not
the Stage Manager.
North America’s importing
ten-foot skeletons
that fill lawns and houses--
no places to store
these bones so large
there’s no place
to store them. One neighbor
dresses hers
according to the seasons. No one
knows the ancestors
here, and to take them down
she’d have to take
bedrooms from her children.
Skeletons come from
computers don’t eat first.
How could these
people ever tell a story?
Karen’s anxious to
get back to her quilt.
Let me tell you what
happened last night.
That night read with Bonhoeffer: Living
in community.
“Whoever cannot stand being
in community should
never live alone.”
A year like this.
Just after 2, my
arms reach out, she’s gone.
Karen, I shout from
bed. “I had an idea,”
she says from the
other room. “I want to put
the chain fence
behind Chuck’s portrait.”
Chuck’s a baseball
coach. Women’s Fast Pitch
at the college. A
memorial quilt. His wife died.
He brought by a
stack of jerseys his arms
couldn’t hold.
Karen’s been dreaming this
documentary into art
for five months.
“You’re going to
put a chain around Chuck?
How is that a
vision?” Now we’re both up
walking around
fabric. My brother’s
coached baseball for
half a century.
How the day starts
from dreaming. From
Jameson. Jameson’s
goal: If you want to be
a fully dialectical
thinker, you can’t be satisfied
with just the
statement of one side.”
Nearly the size of a
bedspread, Karen says
Chuck can never put
it there. “He has dogs,”
This must be hung,
it’s a statement about time.
Jameson’s voice is
one of courage, implacable,
“...aware of the
degree to which radical
efforts of late
capitalism have been
conservative and
traditionalist.”
Converted and
re-functioned.
“He Names the
System We’re Still Fighting,”
His obituary in The
Nation headlines.
The Marxist is never
safe he learns
after he champions a writer who turns
him into the FBI.
“For, to be sure," Jameson writes in
Inventions of a
Present, “our bodies themselves
are sick and
poisoned with all the industrial waste
of the market
civilization, which we relive
in the taste in our
mouths…” And no one is better
his obituary states,
than Jameson. He remains.
Today is National
Indigenous Day,
and despite her
fame, America doesn’t know
the Poet Laureate
Joy Harjo. How could it recognize
her poem, Remember,
when put on Facebook?
22 billion dollars
is what it will cost Los Angeles
to end homelessness
in a decade, L.A. Times reports.
45,000 homeless in
the city. 29,000 unsheltered.
Less than 7 billion
budgeted. Some want less expensive
strategies. In
Seattle, Danny Westneat reports
in the Seattle Times
that the Hope Factory’s tiny homes
sit empty where
they’re built, 500 of them hammered
by volunteers, sent
out as “colorful, 100-square foot
missionaries to get
people off the ground.”
No one has a
straight answer, he reports. Some like them
too much. Some call
them shacks in Shantytowns.
The Hope Factory. In
Yakima we have Camp Hope,
and tonight is our
turn to serve dinner. Pulled pork
sandwiches, barbecue
sauce, cole slaw, home-made
cupcakes. West Coast
homelessness. Camp Hope
dinners in the army
green tent. Marion tells me
to watch how much
slaw I load on my spoon
as we’re expecting
more people due to cold
weather. Sunny and
beautiful, but cold.
Covid shots, flu
shots, egg shells in compost
aids photosynthesis,
strengthen cell walls in plants.
Jim Bodeen
14-16 October 2024